After Mr. Stuart and Mr. Hardie I ought to be shy of speaking upon the Tragedies of Seneca. But Mr. Stuart and Mr. Hardie have stirred the dust that lay upon notes which I have had by me for some four years: and their papers encourage the hope that there is among English scholars some revival of interest in Seneca. I am afraid that I myself read Seneca for pleasure, with admiration for the justness of his moral sentiments and with (...) affection for his style. Yet I can hardly be blind to the opportunities which his text offers to those who practice the art of critical divination. (shrink)

People are beginning to think of Manilius as the spoilt child of Latin Scholarship. In England alone there have appeared editions of, or works upon, Manilius, in the seventeenth century by Sherburne and Creech, in the eighteenth by Bentley and Burton, in the nineteenth by Ellis and Postgate, and in the current century by Housman. The contribution of France also has been considerable in quality, if not in quantity—Scaliger, Huetius, Pingré: though to-day there is no eminent French student of Manilius. (...) Of the German editors we might say what Aristophanes says of the Athenian generals. (shrink)

For two hundred years, Americans have believed that they have an obligation to improve the lot of humanity, a belief that has consistently shaped U.S. foreign policy. Yet within this consensus, there are two competing schools of thought: the "exemplarist" school (Brands' term) which holds that what America chiefly owes the world is the benign example of a well-functioning democracy, and the "vindicationist" school which argues that force must sometimes supplement a good example. In this book, H.W. Brands traces the (...) evolution of these two schools as they emerged in the thinking and writing of the most important public thinkers of the past two centuries. (shrink)

Nad barjem je veter in moker je zrak, uši imam v tuniki, v nosu prehlad. Z neba štropotajo nalivi dežja, vojak sem na zidu, ne vem sploh, zakaj. Po sivem kaménju se plazi megla, dekle imam v Tungriji, jaz pa spim sam.

Philosophical analyses can aid scientists in several ways. For example, they can help resolve disagreements among scientists about issues such as the relative value of facts versus theories and observations versus inferences; they provide historical descriptions of how science went when it went well or badly and scientists can imitate these descriptions as though they were prescriptive rules; they identify "families" of theories and methodologies on the basis of common uses of key words, which can help scientists understand theories and (...) methodologies other than their own; and they can provide essential backgrounds for scientistsí debates about issues such as final causality, chance causality, and context effects. However, philosophical analyses cannot provide support for empirical findings or theoretical concepts. (shrink)

In the October 1978 issue of Mind, Nicholas Griffin puts forward a criticism of one of my arguments in 'Wiggins on Identity'. Although I would not now wish to defend everything I said in that paper, the argument Griffin attacks still seems to me to be a good one. In what follows, I explain why I think his criticism fails to strike home.

The quantum mechanical measurement process is analyzed by means of an explicit generic model describing the interaction between object and measuring device. The solution of the Schrödinger equation for the whole system reflects the ‘collapse’ of the object wave function. A necessary condition is a sufficiently sharply peaked initial measurement device wave function, which is guaranteed in its classical limit. With this assumption, it is in particular proven that the off-diagonal elements of the object density matrix vanish. This study therefore (...) shows the reduction of the object state to be a consequence of Hamiltonian evolution of the total system. (shrink)

Zosimus, after recording the foundation and immense growth of Constantinople, introduces a digression directed towards his purpose of justifying paganism against Christianity. ‘It has often indeed occurred to me to wonder how, when the city of the Byzantines has grown, so that no other can compare with it for prosperity and size, there was no prophecy delivered from the gods of our predecessors about its development to a better fortune. With this thought in mind I have turned over many volumes (...) of histories and collections of oracles, and with difficulty I happened upon one oracle said to be of the Sibyl of Erythrae or of Phaennis of Epirus. Nicomedes, the son of Prusias, put his confidence in this oracle, and interpreting it in an advantageous sense he took up war against his father, Prusias, at the persuasion of Attalus.’ Zosimus proceeds to quote twenty-one lines of hexameter verse, which have come down in a rather corrupt state, but of which the general sense is reasonably clear. They consist mainly of an obvious post eventum forecast of the Gallic invasion of Asia Minor in the third century B.C. (shrink)